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南京玄武區(qū)托福在線培訓(xùn)學(xué)校

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朗閣(Longre)教育隸屬于上海朗閣教育科技股份有限公司,是中國(guó)具有影響力及知名度的教育培訓(xùn)品牌之一。朗閣始終以幫助學(xué)員獲得更好的教學(xué)體驗(yàn)和成績(jī)?yōu)榧喝巍?

今天,朗閣(Longre)教育 旗下?lián)碛猩罡潘?、新托福、新SAT等海外考試語(yǔ)言培訓(xùn)多年的朗閣培訓(xùn)、提供美國(guó)考試培訓(xùn)及個(gè)性化留美解決方案的智美教育、專注于德法西意等歐系語(yǔ)言定制培訓(xùn)課程的歐風(fēng)教育、專注日韓語(yǔ)純正之道的日韓道以及提供雅思托福線上教育的朗閣在線等五大教育品牌,同時(shí),朗閣還經(jīng)中國(guó)教育部批準(zhǔn),擁有正規(guī)留學(xué)中介資質(zhì),實(shí)現(xiàn)培訓(xùn)一體化服務(wù)。

作為一家教育機(jī)構(gòu),朗閣(Longre)教育在教學(xué)研發(fā)、教學(xué)服務(wù)、教學(xué)標(biāo)準(zhǔn)等方面,都成為了教育培訓(xùn)行業(yè)的代表。

明天,朗閣(Longre)教育將一如既往地提升自我,提升他人,提升社會(huì)價(jià)值!不斷學(xué)習(xí)進(jìn)取,努力創(chuàng)建全球教育品牌,打造國(guó)際化教育 !

南京玄武區(qū)托福在線培訓(xùn)學(xué)校

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朗閣教育總部位于上海,籌建于1999年。朗閣培訓(xùn)多年來(lái)致力于雅思、新托福、小托福、SAT、SSAT、GRE、GMAT的培訓(xùn)。

朗閣目前在上海、北京、廣州、南京、成都、無(wú)錫、常州、蘇州、太倉(cāng)、南昌、南通、鎮(zhèn)江、青島、濟(jì)南、杭州、寧波、廈門(mén)、福州、重慶、武漢、海口、桂林、大連、銀川、南寧、石家莊、徐州、鄭州、長(zhǎng)春、珠海、沈陽(yáng)等30 城市擁有60 校區(qū)。

培訓(xùn)中心從事雅思考試及新托福、新SAT等北美國(guó)際升學(xué)考試語(yǔ)言培訓(xùn),并為企業(yè)及高校量身定制各類(lèi)英語(yǔ)團(tuán)訓(xùn)課程,薈集優(yōu)秀的英語(yǔ)教育老師。

朗閣多年來(lái)與雅思保持密切關(guān)系。朗閣旗下中心擁有雅思**方白金級(jí)合作伙伴稱號(hào),另有不少中心成為雅思**方合作伙伴成員機(jī)構(gòu)。與此同時(shí),朗閣也得到了北美考試**方的鼎力支持,每年朗閣教師會(huì)接受來(lái)自**方的培訓(xùn)及認(rèn)證。

朗閣培訓(xùn)經(jīng)過(guò)多年的學(xué)術(shù)積淀,將會(huì)繼續(xù)積極深耕在語(yǔ)言培訓(xùn)行業(yè)。

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南京玄武區(qū)托福在線培訓(xùn)學(xué)校

南京玄武區(qū)托福在線培訓(xùn)學(xué)校

朗閣GMAT培訓(xùn)課程采用課程簽約制度,采用OG**方指南教材,同步**方資訊,免費(fèi)使用朗閣內(nèi)部海量題庫(kù);學(xué)員可同步獲得來(lái)自考試**方的新鮮考試資訊,分享得分技巧與心得。美國(guó)考試學(xué)院老師教研室面向?qū)W員免費(fèi)開(kāi)放,外教與中教的無(wú)縫配合,運(yùn)用來(lái)自美國(guó)本土的教學(xué)理念,小班教學(xué),1對(duì)1分析答疑。

GMAT 強(qiáng)化課程

入學(xué)水平:大學(xué)六級(jí)、新托福90分、雅思6.5分或同等水平。

班級(jí)人數(shù):精品10人班

實(shí)際課時(shí):133課時(shí)

課程簽約:不滿650分,全勤及作業(yè)完成者,免費(fèi)重讀本課程。

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南京玄武區(qū)托福在線培訓(xùn)學(xué)校
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托福獨(dú)立寫(xiě)作范文:有沒(méi)有對(duì)他人不禮貌適當(dāng)?shù)睦碛?/section>
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托福寫(xiě)作題目:有沒(méi)有對(duì)他人不禮貌適當(dāng)?shù)睦碛??Is there a good reason to be impolite to another person?

托福寫(xiě)作參考范文:

In Japan, people bow their heads as a sign of being polite. In Germany, men kiss each other’s cheeks in demonstration of the same. No matter how big or small, acts of politeness form a huge part of our lives. As much as possible everyone wants to be always polite. But should this always be the case?

The golden rule states that we should treat others the way we want them to treat us. Thus, most people, through the course of their day-to-day interactions with other persons, strive to be polite. However, I believe there are always exceptions to the rule. Would you still be polite to someone who is trying to rob you? Would you still be polite to your boss who always humiliates you in the office even if there’s no reason to?

Respect begets產(chǎn)生 respect. The same can be said as well for politeness. In our efforts of showing to the world that we are indeed good individuals, we sometimes tend to forget that being polite should not be easily dispensed.禮貌不可以隨便施予。 There is such a thing as personal respect. 這里涉及到個(gè)人尊嚴(yán)的問(wèn)題。How can other people realize that you are a person who should be respected if you readily accommodate them even if they’re not treating you the same way? 如果你老是對(duì)別人有禮貌而別人不以禮貌的方式對(duì)待你,那別人怎么知道你需要被尊重?If this happens to me, I would certainly show a limited but definite level of impoliteness, not because I am really like that but because I deserve to be shown politeness too.

Let’s look at the big picture. 1984, a novel by George Orwell, depicts an abusive, certainly impolite, government composed of well, impolite officials. The reason they came to power is quite simple. The citizens were very gullible to the former’s propaganda and advances. Cut the long story short, an act of unnecessary politeness lead to the fall of that society’s standards and existence. If only people in that novel had been “necessarily” impolite. In reality, this is certainly also the case. Look around us. Many are suffering from problems that, in one way or another, were brought by being polite at all times—unfair job opportunities, rude neighbors, opportunistic friends.

At the core of every person, I sincerely believe that every man regardless of creed信條教義, status, or nationality, has a universal concept of what constitutes politeness. It is but fair to say that we should effectively respect and be polite to ourselves prior to being polite to others. That being said, under applicable situations like the ones stated above, there is a time and place that being impolite to another person is necessary.


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