新東方在線新概念英語網(wǎng)絡(luò)課堂課程

新概念英語第四冊課文原文：文化的模式

871. No man ever looks at the world with pristine eyes.

沒有一個(gè)人是用純潔而無偏見的眼光看待世界。

872. He sees it edited by a definite set of customs and institutions and ways of thinking.

人們所看到的是一個(gè)受特定風(fēng)俗習(xí)慣、制度和思想方式剪輯過的世界。

873. Even in his philosophical probing he cannot go behind these stereotypes;

甚至在哲學(xué)領(lǐng)域的探索中，人們也無法超越這此定型的框框。

874. his very concepts of the true and the false will still have reference to his particular traditional customs.

人們關(guān)于真與偽的概念依然和特定的傳統(tǒng)風(fēng)俗有關(guān)。

875. John Dewey has said in all seriousness that the part played by custom in shaping the behaviour of the individual, as against any way in which he can affect traditional custom,

約翰.杜威曾經(jīng)非常嚴(yán)肅地指出：風(fēng)俗在形成個(gè)人行為方面所起的作用和一個(gè)對風(fēng)俗的任何影響相比，

876. is as the proportion of the total vocabulary of his mother tongue against those words of his own baby talk that are taken up into the vernacular of his family.

就好像他本國語言的總詞匯量和自己咿呀學(xué)語時(shí)他家庭所接納的他的詞匯量之比。

877. When one seriously studies the social orders that have had the opportunity to develop autonomously, the figure becomes no more than an exact and matter-of-fact observation.

當(dāng)一個(gè)人認(rèn)真地研究自發(fā)形成的社會秩序時(shí)，杜威的比喻就是他實(shí)事求是觀察得來的形象化的說法。

878. The life history handed down in his community.

個(gè)人的生活史首先是適應(yīng)他的社團(tuán)世代相傳形成的生活方式和準(zhǔn)則。

879. From the moment of his birth, the customs into which he is born shape his experience and behaviour.

從他呱呱墜地的時(shí)刻起，他所生于其中的風(fēng)俗就開始塑造他的經(jīng)歷和行為規(guī)范。

880. By the time he can talk, he is the little creature of his culture,

到會說話時(shí)，他就是傳統(tǒng)文化塑造的一個(gè)小孩子;